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Homily

Benedict XVI: the Annunciation and Mary's virginity

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 Contents - Mar 2012AD2000 March 2012 - Buy a copy now
Homily: Benedict XVI: the Annunciation and Mary's virginity - Pope Benedict XVI
Year of Grace: can Australian Catholicism recover its unity? - Michael Gilchrist
News: The Church Around the World
The global financial crisis and the West's fertility decline - Babette Francis
Extraordinary life of new Czech Cardinal, Dominik Duka - Peter Westmore
Campion College's Summer Program on Christian leadership - Br Barry Coldrey
Fulton Sheen Cause: progress report - Msgr Stanley Deptula
The Immaculate Conception and the development of doctrine - Bishop Peter J. Elliott
John Henry Newman on the Immaculate Conception - John Henry Newman
Missions: Bringing hope to Nigeria's abandoned children - Madonna Brosnan
Letters: Abortion silence - Frank Mobbs
Letters: Social get-together - Richard Congram
Letters: Atheism - John Gallagher
Letters: Gay peril - Robert Bom
Letters: Defending marriage - Mark Szymczak
Books: Streams of Grace, by Bishop Julian Porteous - Fr Ken Barker MGL (reviewer)
Books: The Spiritual Legacy of Archbishop Fulton J. Sheen, by Rev. Charles P. Connor - Michael Daniel (reviewer)
Books: LEAD, KINDLY LIGHT, by Thomas Howard - Michael Daniel (reviewer)
Books: MISSA CANTATA: A Chant Mass for the Assembly, Accompaniments by Geoffrey Cox - Christopher Trikilis (reviewer)
Books: Order books from www.freedompublishing.com.au
Reflection: The wonder of the Incarnation: Pope Benedict's Nazareth homily - Pope Benedict XVI

Contemplating the beautiful icon of the Blessed Virgin, when she receives the divine message and gives her answer, we are internally illuminated by the light of truth which shines, always new, from that mystery. In particular, I would like to dwell briefly on the importance of the virginity of Mary, that is, the fact that she conceived Jesus while remaining a virgin.

In the background of the events at Nazareth is the prophecy of Isaiah. "Behold a virgin shall conceive and bear a son and call him Immanuel" (Isaiah 7:14). This age-old promise has found superabundant fulfillment in the Incarnation of the Son of God. In fact, not only did the Virgin Mary conceive, but she did so through the Holy Spirit, which is God himself.

The human being that begins to live in her womb takes the flesh from Mary, but his existence is derived entirely from God "fully human, made of earth" - to use the biblical symbol - but he comes from above, from heaven.

The fact that Mary conceived while remaining a virgin is, therefore, essential for the understanding of Jesus and our faith, because it witnesses that it was God's initiative and above all it reveals who is conceived. As the Gospel says: "Therefore the child to be born will be called holy, the Son of God" (Luke 1.35). In this sense, the virginity of Mary and the divinity of Jesus reciprocally guarantee one another.

This is why that one question that Mary, "very upset", addresses to the Angel, "How can this be, since I have no relations with a man?" (Lk 1.34), is so important. In her simplicity, Mary is wise. She does not doubt the power of God, but wants to better understand his will, to fully comply with this will. Mary is infinitely surpassed by the mystery, yet perfectly occupies the place that, at the very heart of it, she was assigned.

Her heart and mind are fully humble, and, because of her singular humility, God expects the "yes" of this young girl to achieve His purpose. He respects her dignity and freedom. Mary's "yes" means both motherhood and virginity, and her wish that her everything be for the glory of God and that the Son who will be born to Her may be a gift of grace for all.

The virginity of Mary is unique and unrepeatable, but its spiritual significance concerns every Christian. It, in essence, is tied to faith.

Extracts from Pope Benedict XVI's Angelus reflection on 18 December 2011.

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Reprinted from AD2000 Vol 25 No 2 (March 2012), p. 2

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