AD2000 - a journal of religious opinionAD Books
Ask a Question
View Cart
Search AD2000: author: full text:  
AD2000 - a journal of religious opinion
Find a Book:

AD2000 Home
Article Index
About AD2000
Contact Us
Email Updates


Add Me
Remove Me

Subscriber Access:

Enter the Internet Access Key from your mailing label here for full access!

Brompton Oratory: London's liturgical oasis

Bookmark and Share

 Contents - Feb 1999AD2000 February 1999 - Buy a copy now
Editorial: Tackling the Church's problem areas - Michael Gilchrist
John Paul II throws down the gauntlet to Australia's bishops - AD2000 Report
News: The Church Around the World
'Absolute Truth': another media 'job' on the Catholic Church - Michael Gilchrist
Liturgy: Cardinal Ratzinger on the old and the new Mass - Cardinal Joseph Ratzinger
Brompton Oratory: London's liturgical oasis - Joanna Bogle
Bob Billings (1915-1999): outstanding Catholic layman - Peter Westmore
Reflection: Catholic identity and 'reading the signs of the times' - John Kelly

The London Oratory on Brompton Road - often called the Brompton Oratory - is one of London's Catholic landmarks. The nearest tube station is South Kensington, while the Oratory is right next door to the Victoria and Albert Museum. You cannot miss it, and on a Sunday you would not want to, for it has the most glorious liturgy in London and possibly in any city in Europe.

Its history is - or should be - known to all English-speaking Catholics. It is rich in links with John Henry Newman, whose statue, with a gentle smile, now faces the roaring traffic of the Brompton Road and reassures you that you have found the church you are looking for. Father William Faber, composer of "Faith of our Fathers", is buried in St Wilfrid's chapel inside.


But what is currently important about the Oratory is that it offers today's Catholics a lesson in how the liturgy can and should be celebrated. The Novus Ordo Latin sung Mass is packed every Sunday. It is celebrated facing God with the clergy wearing beautiful Roman vestments and birettas. The liturgy follows fully and exactly the rubrics of the Church, complete with incense, genuflections, bowing, and the correct and exact wording of every prayer and Scripture reading. Nothing is altered into feminist language. No substitutes are made for the ritual and gestures prescribed by the Church.

At the Consecration the reverence that sweeps the church is tangible. At Communion, when priests bring the Hosts down to the second Communion rail (there are huge crowds) halfway down the Church, a cascade of genuflections precede them as the congregation sinks to its knees in the presence of the Blessed Sacrament. Mass has an unhurried pace. There is a sense that it is worth spending time with God.

On Holy Days of Obligation, crowds pour in for evening Mass. At Christmas, a vast throng forms two hours before the church doors open for Midnight Mass. For the Holy Week ceremonies the church is crammed to capacity; it can take an hour for the congregation to venerate the Cross on Good Friday.

It is easy to say that all of this is merely the tasty fare of a rich and important city church, with no message for the ordinary parish. It is true that the London Oratory has certain advantages: a vast and impressive building in a fashionable part of London, a professional choir that produces recordings of Mozart and Palestrina, a committed team of priests, a good financial base.

But things could have worked out differently. The Western world has plenty of empty churches, many of them in smart parts of our cities. This Oratory church could be a vast white elephant, a giant baroque edifice redolent of faded glory - just the sort of place that people say has no role in modern life. Yet it thrives in defiance of every modern cliche: that people want new concrete structures, that young people want 1970s pop songs sung to guitars and tambourines, that Latin went out with Vatican II, that the priest should seek to entertain rather than focus on the offering of the Sacrifice.

The Oratory's success is due to its liturgy. It is this that produces the crowds, the blend of old and young people, the blend of colors and classes and incomes that make.this particular church something that belongs to a much wider London than that of Kensington. Good liturgy is not a question of putting on a show. It is evidence of - and linked to - strong belief and a sense of evangelisation.

The London Oratory has the usual array of parish activities (charitable work, Scouts, fund-raising groups, regular talks on aspects of the Faith). lts linked boys' school is thriving, as is the parish primary school. Of course good schools are ventures that owe their success to those who run them, and not directly to the Oratory Church - but the bonds are there.

The High Mass is the one that people talk about, but this is a busy church; and there are Masses regularly throughout Sunday, beginning with the Vigil Mass on Saturday night. Here, the choir of the Junior House of the London Oratory School sings superbly. This Mass is in English. On the Sunday morning, another children's choir sings at 10am: this is the Oratory Church Junior Choir, made up of girls and boys who volunteer their services, committing themselves to a rigorous program of lessons, rehearsals, and Mass, week by week throughout the year. Like their counterparts in the 11am professional choir, they have also made successful tapes and records.

There is a Tridentine Rite Mass in the Little Oratory, adjoining the church, at 10am. This is a low Mass, well attended, the congregation notably multi- racial and very devout.


The liturgy at the London Oratory shows what can be done in the modern Church - and also reveals some of the tensions. The "Tridentine set" - articulate regular attenders at the Little Oratory who are also members of the Latin Mass Society, etc - often drop in to the main church for the music but are for the most part uninterested in the Novus Ordo or in an Adoremus-style discussion of the "reform of the reform."

This is a pity. Authentic renewal of the Novus Ordo, including restoration of "Tridentine" features (e.g., celebrating Mass facing God, making full and correct gestures, observing decorum) can only help in fostering a general sense of what is good and noble and important in celebrating the liturgy.

The cause of restoration calls for greatness of vision: support for the Old Rite and a passionate urgency about ending the abuses, irreverence, banality and occasional near-blasphemy that so often occurs with the New.

One great and thriving London church has shown what can be done.

Joanna Bogle is a writer and radio commentator who lives in suburban London. Her article first appeared in the monthly 'Adoremus Bulletin', available for $41.00 annually from Ignatius Press, Brisbane.

Bookmark and Share

Reprinted from AD2000 Vol 12 No 1 (February 1999), p. 12

Page design and automation by
Umbria Associates Pty Ltd © 2001-2004