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Letters

Original Sin (letter)

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 Contents - Oct 2003AD2000 October 2003 - Buy a copy now
Editorial: The role of the Catholic in public life - Peter Westmore
After 25 years: the impact of John Paul II's pontificate - Michael Gilchrist
News: The Church Around the World - AD2000
Ethics: Bishop Fisher and Dr Philip Nitschke in Sydney euthanasia debate - Frank Mobbs
Saints: The Beatification of Mother Teresa of Calcutta
Youth: Thomas More Winter School in Sale Diocese has Eucharistic focus - Michael Casanova
Melbourne Archdiocese responds to John Paul II's Year of the Rosary - AD2000 Report
How fatherhood is crucial to children's faith - Fr Robbie Low
Why Catholic teaching on marriage is 'good news' for all humanity - Eamonn Keane
AD2000 readers' generous response to Queensland Lourdes appeal - Jenny Davies and Nicole King
Orthodox US Catholic colleges and universities continue to flourish - Julia Duin
Letters: Original Sin (letter) - Niall Browne
Letters: Individual confession (letter) - John Cassar
Letters: Clerical celibacy (letter) - Gerard Wilson
Letters: New bishops (letter) - Anne Lastman
Letters: Thomas Groome (letter) - Dr Susan Moore
Letters: Education crisis (letter) - Alex Sharah
Letters: New RE program (letter) - Paul Chigwidden
Letters: Inspiring hymn (letter) - Kevin O'Hagan
Letters: Footy Show (letter) - Alan A. Hoysted
Books: I The Lord Am With You Always: Prayers and Meditations for Eucharistic Adoration - Msgr Peter J. Elliott (reviewer)
Liturgical Time Bombs In Vatican II, by Michael Davies - Michael Gilchrist (reviewer)
Books: Crisis In Religious Education, by Eamonn Keane - Damien Tudehope (reviewer)
Books: Great books at the best prices!
Reflection: Why the tabernacle should be centrally located in our churches - Fr Sebastian Camilleri OFM

In his letter (August AD2000) Brian Dethridge speaks of "the very real tension between evolution and the doctrine of Original Sin".

However, in this context, evolutionary doctrine significantly fails to explain the origin of moral evil in the world; which evil remains exclusive to humans, and is not found in any other mammal. The evolutionary doctrine in question here is Darwinian natural selection acting over time on chance variations to produce evolutionary change. It does not appear to have any relevance to the real existence of moral evil.

On the other hand Original Sin, when understood as a fall from grace on the part of our remote human ancestors, does explain the origin of moral evil in the world and its exclusive presence in the human race. So why the tension between the two doctrines?

NIALL BROWNE
Binalong, NSW

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Reprinted from AD2000 Vol 16 No 9 (October 2003), p. 14

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