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Letters

Lay-led liturgies (letters)

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 Contents - Aug 2005AD2000 August 2005 - Buy a copy now
Editorial: Liturgy: opportunity for bishops to take control - Michael Gilchrsit
What the Church can teach the secular world - Archbishp Barry Hickey
News: The Church Around the World
Campus Life: Cardinal Pell's program for a Catholic culture at Sydney's universities - Stephen Lawrence
International poll underlines growing secularist challenge - Michael Gilchrist
Media: Our Lord's name: responding to media blasphemy - Andre Van Der Linden
Feminist translation: Inclusive language and the Trinity: the latest from Brisbane - Michael Apthorp
Benedict XVI's pontificate: the possibilities - Damian Thompson
London's Balham parish, 'an icon of liturgical hope' - Joanna Bogle
John Paul II: a Jewish appreciation
Anglican update: an orthodox fight-back - Fr Christopher Seton
Letters: Dissenter's manifesto (letter) - Imelda Aslett
Letters: Origins of the Bible (letter) - George Simpson
Letters: Lay-led liturgies (letters) - M.T. Kennedy
Letters: An Islamic Holland? (letter) - Henk Verhoeven
Letters: Sacrifice (letter) - M.A. Ross
Letters: Abortion breast cancer link (letter) - Dr Tim Coyle
Letters: Real Presence (letter) - John Schmid
Letters: Small Catechisms available (letter) - Fr Edward P. Evans
Letters: Stem cells (letter) - Brian Harris
Letters: Government review of RE in State Schools (letter) - Maureen Federico
Letters: Brisbane Archbishop bans weekday Latin Mass (letter) - Tom King
Letters: The Mass (letter)
Letters: Appreciation from Nepal (letter)
Poetry: A Heavenly Surprise
Books: More Catholic Than the Pope, by Patrick Madrid and Pete Vere - Fr Glen Tattersal FSSP (reviewer)
Books: More Good Reading from AD Books
Reflection: How we will overcome the shortage of priests - Fr John O'Neill PP

"Celebrating Eucharist" as a lay community does not fulfil one's Sunday obligation - "How not to solve the priest shortage" (July AD2000).

Catholics are obliged to worship God at Mass if it is reasonably possible to attend. Holy Communion is not essential, but desirable, providing the person is in a state of grace.

The Church urges parishioners to meet for prayer on Sundays where no priest is available; and in some cases Holy Communion may be distributed. This, however, is no replacement for the Mass.

Effectively equating lay roles with priestly ministry is a mis- application of the message of Vatican II. Evidence suggests that this may be the thrust in the Canberra-Goulburn Archdiocese where priests have been directed on two occasions to attend a Synod meeting in Canberra on a Sunday while leaving their parishes to have lay-led liturgies. Not all priests complied.

Also, the role of extraordinary minister is established as a strongly feminised "special ministry" complete with weekly rosters.

The matter of priest shortage was addressed some years back at public meetings in both Canberra and Goulburn. A Canberra parishioner proposed that a request be lodged with the neighbouring Diocese of Wagga Wagga where there were surplus priests at the time. The reply was that such priests were "too conservative." Instead, Goulburn parishioners were to be offered lay ministry in abundance. They declined.

A correspondent (July AD2000) has stated that a group in Ballarat Diocese, along with Bishop Connors, may be seeking priests from overseas. She reports that there are abundant priests in Poland, India and the Philippines.

Should we not consider this solution before abandoning the Mass in favour of lay-led liturgies?

M.T. KENNEDY
Goulburn, NSW

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Reprinted from AD2000 Vol 18 No 7 (August 2005), p. 15

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